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While explicitly including same-sex marriage in the church's definition of apostasy, the November 2015 update also addressed children of same-sex couples.In the updated policy, children living in a same-sex household may not receive a name and a blessing, nor be baptized until at least 18 years of age, and must disavow same-sex marriage and no longer be living with a parent who is, or has been, in a same-sex relationship.Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual, may remain in good standing in the church if they abstain from sexual relations (outside opposite-sex marriage).acquiring and maintaining membership in the church and receiving a temple recommend is dependent upon observing the law of chastity's prohibition of sexual relationships outside a marital relationship between husband and wife.For example, church members represented as much as 80 to 90 percent of the early volunteers petitioning voters door-to-door and 50 percent of the campaign funds in support of California Proposition 8 (2008).

and if they remain celibate or heterosexually married, they can participate in the religion to the same extent as straight members.Quinn also states that several active and prominent members of the church in Utah were not disciplined after publicizing that they were living in romantic relationships with their same-sex domestic partners, although there is no clear evidence these relationships involved sex.These included Evan Stephens, who had been director of the Mormon Tabernacle Choir until 1916 and is the author of numerous standard church hymns, who remained single but had intimate relationships and shared the same bed with a series of male domestic partners and traveling companions. Felt and May Anderson, the church's first two general presidents of the Primary, who lived together in the same bedroom for decades and were referred to by Primary leaders as the "David and Jonathan" of Primary.It appears that by the 1940s church leaders had a greater awareness of homosexual behavior in Utah since apostle Charles Callis had been assigned to cases of church members involved in homosexuality sometime before 1947 Since the first recorded mentions of homosexuality by general church leaders, teachings and policies around the topics of the nature, etiology, mutability, and identity around same-sex romantic and physical attractions have seen many changes through the decades, In reference to the harsh rhetoric on homosexuality of the past, the apostle Todd Christofferson stated in a 2015 interview, "I think we can express things better." Regarding this subject, apostle Dallin Oaks said, "I know that the history of the church is not to seek apologies or to give them.We sometimes look back on issues and say, 'Maybe that was counterproductive for what we wish to achieve,' but we look forward and not backward." Some changes have seemed abrupt and contradictory as was the case in September 1995 when a First Presidency member affirmed in the Ensign that an inborn homosexual orientation was a false belief with no scientific evidence and that if homosexuality were inborn it would frustrate God's plan.

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During the early days of the church, when same-sex sexual activity by a member was suspected, the accused was sometimes disfellowshipped or excommunicated.

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